22. Article Images Copyright 2023 Getty Images unless otherwise indicated. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Obedience, however, includes faith. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. He hath it. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. There He supposes His full rejection and death. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. None but a divine being could thus deal with the world. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Here was One on earth who knew all secrets. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. On this basisJohn 7:1-53; John 7:1-53 proceeds. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. . He was God. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). Seeking the Gospel in Malachi, the Last Book of the Old Testament. So only is man born of God. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. John 3:36. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. But there was a man who had been infirm for thirty and eight years. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." It will "abide" or "dwell" there as its appropriate habitation. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Then He rebukes the carnality of His brethren. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. God the Father forms a new family in, by, and for Christ. Glory would be displayed in its day. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. His opposition to sin, and its terrible effects in this world and the next. But this is the command of God, That men should believe on his Son, 1Jo 3:23. how to get incineroar hidden ability; and the two disciples leave John for Jesus. If He judges, it is not without full warning. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. They knew what they worshipped, but not the Father, nor were they "true." Nor could any question be more momentous. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! There is but one unfailing test the Son of God God's testimony to Him. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. 2) John 3:16 In The Bible. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Such are the grand emphatic points to which the Lord leads. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Such was Jesus in person, contrasted with all who belong to the earth. He gave them title to take the place of children of God, even to those that believe on His name. But even this sufficed not: the Son of man must be lifted up. (Ver. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. It will "abide" or "dwell" there as its appropriate habitation. (ver. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. that we may give an answer to them that sent us. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . Bridgeway Bible Commentary. None else could do either work: for here we see His great work on earth, and His heavenly power. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. And that means most of the people in the world are going straight to hell. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Verse of the Day , God, My Praise (Study In God - All I Need-19). As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Heavenly things, therefore, could not but be natural to Him, if one may so say. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. John practiced law for 40 years and he now monitors local politics. (Ver. There is the nicest care to maintain His personal glory, no matter what the subject may be. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member It will abide or dwell there as its appropriate habitation. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. John 3:8; John 3:8.. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. And so, in fact, it was and is. It will abide or dwell there as its appropriate habitation. These two positions are mutually exclusive. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". Then (ver. One must be born again. In John 6:1-71 our Lord sets aside Israel in another point of view. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Copyright 2023, Bible Study Tools. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing.

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