What Does Philippians 3:10 Mean? That is a parable of spiritual reality. I have the privileged status of being a resident alien in the United States. 16) Resolved: To sing praises to God whenever I am cheerful. Greetings.. Morning by morning he awakens; he awakens my ear to hear as those who are taught. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. What better way to be heard as a believer than to be a teacher of the gospel? Perhaps here there is an echo of Genesis 3 and the deadly deceit of Eve by the serpent — with all its deadly and hellish consequences. James may well have been familiar with this picture from common experience in daily life. In the case of our study, James shows that one cannot correctly profess to be a Christian, subscribing to the faith producing teaching of Jesus and at the same time have sinful respect of … At the end of the day, it may not be so much what people say to you when you are in a room that is the really telling thing about your speech as a Christian. Christ can deliver you from the misuse of the tongue. Introduce poison here and we endanger everything. I sometimes wonder if this is a distinctively evangelical sin. 8) Resolved: To never claim a reality I do not experience. And . “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’ — yet you do not know what tomorrow will bring. A World (verse 6). In James 3:3–5, James uses two commonplace but very vivid illustrations. When I do, the result is “teaching and admonishing one another in all wisdom, singing. Taken out of the pit and from the miry clay, on your lips is now a new song of praise to your God. You are not a Christian unless you have been made speechless! . How are they (and we) to handle the pressures of devastating health or financial problems, loneliness, manipu… As we make our way into James 3:1–12, we notice it has a variety of basic driving principles. I may not yet be that mature man I want to be. For that person must not suppose that he will receive anything . The story could so easily have ended on a different note: a stain inflicted on a young man by a mature believer — a stain that might have proved impossible to wash out. Do you wish you could control your tongue better? Jesus said: “For out of the abundance of the heart the mouth speaks” (Matthew 12:34). The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. The unregenerate tongue roams the wilds, quick to defend itself, swift to attack others, anxious to subdue them, always marked by evil. Why does James speak this way? Handed down. A sharp word, a loose sentence, a callous aside can cause a conflagration that cannot be extinguished. . James may well have been familiar with this picture from common experience in … Sinclair Ferguson is a Ligonier teaching fellow and Chancellor’s Professor of Systematic Theology, Reformed Theological Seminary. Even where there are no obvious imperatives to tell us what to do next, they are almost invariably implied in the text, woven as it were into its very warp and woof, underlining for us that it is by the Word itself and not by ourselves that we are sanctified. 14) Resolved: To never allow anything but total integrity in my speech. James uses the biblical term Gehenna — the background reference being to the Valley of Hinnom on the southern outskirts of Jerusalem. in faith with no doubting. Better that, surely, than to be careless with fire and “destroy a brother for whom Christ died” (Romans 14:15; 1 Corinthians 8:11). It is not an amiable weakness. So it is with the tongue and its words. If we ask how this was true in his life, the answer is found in the third Servant Song: The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. But James does not write as one who has “arrived.” He is conscious of his own shortcomings: “For we all stumble in many ways” (verse 2). It involves the ability to restrain the tongue in silence. . Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. “Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:15). They are worth noting: How easily the failure to master the tongue can destroy the effect of every grace that had taken years to build into our lives! The tongue can be the most powerful, destructive member in the entire body. Those who profess religion ought especially to govern their tongues (v. 1-12). from the same mouth come both blessing and cursing. Delivered, albeit not yet perfected and glorified, your tongue now shows forth his praises. . Change Language {{#items}} {{local_title}} The same thing is true of a ship’s rudder. But James is saying this is not a hopeless circumstance at all. God’s Word sanctifies us. 20) Resolved: To speak words of restoration when I see another wander. Yes, there needs to be rigorous activity — but it is in order to “let the word of Christ dwell in you richly.” It is a receptive activity! En route to give this address, I rode the hotel elevator with several others. “Whatever the law says it speaks to those who are under the law, so that every mouth may be stopped” (Romans 3:19). “Is anyone cheerful? 15) Resolved: To speak to God in prayer whenever I suffer. My weary friend, who had had a miserable day, lost some self-control and started a small verbal blaze around the unfortunate employee, as if the problem were of the young man’s making. James says, “Sho… . Cancel. Bible Language English. When he stood before the high priest and the judgment seat of Pontius Pilate, he accepted a sentence of guilt. But the forked tongue of the double-minded person enslaves him or her. Used by permission. But notice carefully how God regenerates us: “Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creation.” Regeneration is a sovereign work of God, yes; but it does not ordinarily take place in a vacuum. My brothers, these things ought not to be so. James 3:1–12 contains the single most sustained discussion in the New Testament on the use of the tongue. All rights reserved. Click a link to see an entire chapter. Being “afflicted,” therefore, with an “accent,” brief elevator rides — and the usual brief conversations that ensue there often give me a certain mischievous pleasure. It mimics Satan in this respect, who, having rebelled against the God of peace, can never settle. It is more contradictory than anything we find in nature, like a fig tree bearing olives, a grapevine producing figs, a salt pond yielding fresh water. 13) Resolved: To never grumble, knowing that the Judge is at the door. Humility, grace, peace and love are the precious spiritual fruit that should be evident in the life of all God's children.. who have gained wisdom and been given godly understanding - and the Lord Jesus Himself was the embodiment of all holy wisdom.. and the personification of godly humility. So it is with the tongue. The tongue is like the bit in the mouth of a horse. Sanctification in any area of our lives always expresses this double dimension — a putting off and a putting on, as it were. Notice James’s axiom: the mature person is able to “bridle” his tongue. It is nowhere more starkly illustrated than in the experience of Isaiah. But he is not only, nor is he first of all, an exemplar. Both the book of Proverbs and our Lord Jesus spoke with searching clarity about the nature and use of the tongue. The exhortation of Proverbs to “keep your heart with all vigilance” is immediately followed by an exhortation to “put away from you crooked speech, and put devious talk far from you” (Proverbs 4:23–24). I have heard about your seminary! But if you judge the law, you are not a doer of the law but a judge” (James 4:11). When we are struggling with anxiety, fear, or guilt about our lives we listen easily to the devil's voice about ourselves and our situations. So it is with the tongue. In fact, this is one of James’s burdens also. How do you know whether you are a Christian or not? The subduing of the heart leads to the silencing of the tongue; humility within leads to humility expressed. He blurts out fragmentary details of his vision of the Holy One of Israel (the title that hereafter will be his preferred way of describing the Lord). There is a “something” — almost indefinable — about the person who has clearly been converted to Christ. Testing of Your Faith. Only when we have been brought to such a recognition do we realize how dangerous and destructive our tongues have been. All along his goal is to lead his readers and hearers — men and women who were possibly once under his direct pastoral care but are now widely scattered — to full spiritual maturity, so that their whole being, without reservation, should be wholly Christ’s. For this reason he began by addressing the difficulty of taming the tongue. And when you come to him conscious of that sin, you discover what a glorious Savior he is. By reading it in isolation we inevitably miss a very clear pattern into which it fits. And why? How appropriate that, when photographically magnified, it would appear like an entire world of death and darkness, full of dangerous craters. We’re on a mission to change that. Everything around Isaiah seems to be disintegrating. Matthew sees our Lord Jesus as fulfilling the prophecy of the first of the Servant Songs in the second half of the prophecy of Isaiah: He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench. A seminary colleague once told me how, because of flight delays, he arrived late and very weary at a hotel where he had booked a room. NKJV, Chronological Study Bible: Holy Bible, New King James Version, NKJV, Bride's Bible, Leathersoft, White, Red Letter, Comfort Print: Holy Bible, New King James Version. Isaiah has been ripping up the consciences of his sinful contemporaries. Let him pray” (James 5:13). The tragedy is — and it is this tragedy that surely concerns James here — that the same destructive powers may be released within the believing community. Graces are fragile; therefore guard your tongue lest it destroy them. As the doors open at my floor and I step out, someone will occasionally call, “You have an accent. But thank God that I am not the old man that I once was! In that light we can discern a profoundly gospel-centered pattern in what James is seeking to accomplish as a pastor of the souls of his readers. James 3:10-11. The work of the Word inaugurates the Christian life, but it also sustains its progress. James is blood earnest as he rips up the consciences of his contemporary readers, many of whom were, perhaps, once members of his dear flock in Jerusalem before being scattered abroad. Ordinarily, in a single day enough words are used to fill a 50-page book. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. Was this the place to which our Lord’s body would have been taken were it not for the thoughtfulness of Joseph of Arimathaea? 12) Resolved: To always speak as one who is subject to the providences of God. King James Version (KJV) The true convert will have a Jacob-like limp in his speech as well as in his walk — because in spiritual anatomy (as distinct from physical anatomy), the heart and the tongue are directly connected to each other. He bore in his body on the tree the sins of my lips and my tongue. My brothers, these things ought not to be so. My brethren, these things ought not so to be. The most important single aid to my ability to use my tongue for the glory of Jesus is allowing the Word of God to dwell in me so richly that I cannot speak with any other accent. In order to help us to grasp how James does this, it will be helpful, further, to consider how this teaching fits in with the rest of the book. He draws attention to a fourth characteristic as the analysis now rises to a crescendo of exposure: No human being can tame the tongue. He was silent because of every word that has proceeded from your lips; because of every word that provides adequate reason for God to damn you for all eternity, because you have cursed him or his image. Answer: Second Thessalonians 3:10 reads, “For even when we were with you, we gave you this rule: ‘The one who is unwilling to work shall not eat.’” This verse is set in the context of 2 Thessalonians 3:6–15, … We have all seen or caused moments like this. But James’s words are applicable far beyond those who are called to teach. NIV: New International Version . James Greeting. James 3:10, NLT: "And so blessing and cursing come pouring out of the same … Bible Language English. James 3:10, NASB: "from the same mouth come both blessing and cursing. To c the twelve tribes in d the Dispersion:. James 3:10. Ask the class to follow along, looking for how James described those who do not offend others with their words. But James’s message also exemplifies what Paul calls the profitability or usefulness of sacred Scripture: “teaching . The language expresses the stunned silence felt in the presence of major disaster or death (See, J.A. What a great way to think about an ordinary Christian life! Here, as well as in other places, he is completely in harmony with the way the apostle Paul employed all his God-given powers: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. My brethren, these things ought not so to be.”. But for the sensitive Bible reader the appearance of six woes creates an expectation that a climactic seventh woe is about to be pronounced. According to statisticians, the average person spends at least one fifth of his or her life talking. 11) Resolved: To never boast in what I will accomplish. Can both fresh water and salt water flow from the same spring? The tongue is small. God jealously yearns for the full devotion of His children. “Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away” (James 1:9–10). And when we do, by God’s grace, we speak as those who have first been silenced. Was James among those who said, “He is out of his mind” (Mark 3:21)? But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak. Later experience with antinomianism would clarify his thinking on the importance and value of James’s perspective.). When I was a child, our family physician used to ask us to stick out our tongues. . The answer follows in chapter six. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, ‘You sit here in a good place,’ while you say to the poor man, ‘You stand over there,’ or, ‘Sit down at my feet,’ have you not then made distinctions among yourselves and become judges with evil thoughts?” (James 2:1–4). . Cancel. James 3:1-12 Maturity in the Christian Life A believer’s speech is a reliable measure of spiritual maturity. (Isaiah 50:4–6). Turning to check the answers I was astonished to find it was in fact a photograph of a human tongue! For a judicious assessment, see Dan G. McCartney, James, BECNT [Baker Academic, 2009] on 3:1–12). The more I awake in the morning and feed myself with the Scriptures and the more I am saturated with the Word under a biblical ministry, the more the word of Christ will do the sanctifying work in me and on me, and consequently the more Christ will train my tongue as his Word molds and shapes me. It is by this means — yes, with private study — that the Word of God begins to do its own spiritual work in us. He was willing to be “oppressed and afflicted.” As he experienced this in his trial and condemnation, “he opened not his mouth” (Isaiah 53:7). If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Then people not only hear a different vocabulary, but they hear you speak with a different accent. We are told in the sacred record that when Job felt himself to be under special pressure in his sufferings (and, unknown to him, under the specific assault of the Devil to destroy his enjoyment of God) he made “a covenant with [his] eyes” in order thus to bind on his heart the pattern of holiness he needed to develop (see Job 31:1). The Christians he is writing to are struggling and their struggles have led them to be tempted to even question God's presence, care, and activity in their lives. . Nor is this James’s first reference to speech. Yet the evidence unquestionably favors one candidate. Of course it is by no means exclusively so. Copyright © 1982 by Thomas Nelson. “Is anyone among you suffering? For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” (Isaiah 6:5). Invite students to look for truths as they study James 3:1–12 that will help them choose their words wisely. Now he realizes that the last and climactic woe must be pronounced against — himself! . No matter what graces you may have developed, if you have not gained tongue mas tery, you can besmirch them all by an unguarded and ill-disciplined comment. Words can consume and destroy a life. Jam 3:10. Having found him a room the clerk invited him to fill in the guest form. But in fact there is — if we will only stay with James long enough to hear it. They teach everything you need to know for your salvation, even if you were never to see or hear any other book or hear any other teaching. Even though this comes on the heels of explaining God's longsuffering, nevertheless, the end will still come, and it will catch the world by surprise. Alas for me, it is in the very instrument God has called me to use, in the very area of my life in which others call me ‘gifted,’ that sin has most deeply entangled itself. Even so the tongue is a little member and boasts great things. are you?” That is surely a parable of what it is possible for the people of God to become in the way we use our tongues, as by God’s grace we learn to speak with a Jesus-like accent. I have just recently become a Christian. His five chapters constitute an extended piece of pastoral preaching, laced as it is with words of wisdom and warning. 3- God’s Remedy (vss. He or she thinks the unthinkable and speaks unspeakable contradictions. (Cited from Sereno E. Dwight’s. We must seek to do so for a very important reason. The light has exposed the darkness in its every crevice. The resulting effect will be to “reprove, rebuke, and exhort” (2 Timothy 4:2). I have felt the pollution on my tongue. It served as the city dump — hence the reference to fire — which presumably constantly burned there to destroy garbage (Dr. McCartney reports that it continued to be thus used through 1996 and beyond). James issues a special word of wise counsel to those who aspire to be teachers: “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (verse 1). I am reminded of the old cowboy-and-Indian movies my parents used to take me to when I was a child. In James 3:3–5, James uses two commonplace but very vivid illustrations. “Therefore, confess your sins to one another” (James 5:16). Our tongues are so often the most obvious index of that ungodly drive at the center of our being. In typical fashion, James sets his trap and then springs it! 3) Resolved: To set a watch over my mouth. A bit is a relatively small instrument, but when you put it into a horse’s mouth, you can control the entire horse. Go To James Index. Jam 3:9-10 are closely connected with the foregoing; but not as if “the unstedfastness of the tongue is further described” (de Wette), nor as if the duplicity of the tongue is added as a new point (Lange), but for the purpose of prominently showing how the tongue, although it praises God, yet proves itself to be an … The tongue is also like the rudder in a boat. Speech and silence, appropriately expressed, are together the mark of the mature (compare with one of the clearest illustrations of this in Colossians 3:1–17). For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. James tells his readers to "resist the devil and he will flee from you." Is it not this, that your passions are at war within you?” (James 4:1). In one year's time the average person's words would fill 132 books, each containing 400 pages! Does a spring pour forth from the same opening both fresh and salt water? James 3:10, KJV: "Out of the same mouth proceedeth blessing and cursing. One might think here of the ease of speech but emptiness of weighty words in the life of John Bunyan’s Mr. Talkative. But with all of this said, James is forced into a confession. But this battle for vocal holiness is a long-running one, and it needs to be waged incessantly, daily, hourly. He is able to answer that prayer, and its companion petition: “Be of sin the double cure, cleanse me from its guilt and power.”. Writes the wise man of Proverbs 15:4: A gentle tongue is a tree of life, but perverseness in it breaks the spirit. As is well known, in his early days as a reformer, Martin Luther thought that James was “an epistle full of straw”: In sum the gospel and the first epistle of St. John, St. Paul’s epistles, especially those to the Romans, Galatians, and Ephesians; and St. Peter’s first epistle, are the books that show Christ to you. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. Why does James apparently give no practical counsel about how we are to deal with the tongue? Then in the “regeneration” of all things (Matthew 19:28 NASB) every tongue will confess that Jesus Christ is Lord. But people often remind me, “You have an accent.” (That said, it is one of the wonderful things about the presence and work of Christ’s Spirit in preaching that, fifteen minutes into the exposition, it is possible that others cease to notice the accent and hear only his accent.). [child-]training.”. correction . With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. Everything within him seems to come apart. 4 And let steadfastness have … (That was the only circumstance in which I was ever permitted to do that!) We foolishly assume that our real struggles with sin are in the areas where we are “weak.” We do not well understand the depth of sin until we realize that it has made its home far more subtly where we are “strong,” and in our gifts rather than in our weaknesses and inadequacies. James often treats the matter of incongruity and shows that one cannot do two contradictory matters at the same time (cp. In comparison with these, the epistle of St. James is an epistle full of straw, because it contains nothing evangelical. God’s holy anger burns against them (5:25). A small fire can destroy an entire forest; all it takes is an uncontrolled spark. The prophet meets with the exalted God whose majestic presence seems to flood the temple. It is in the very giftedness God has given that sin has been at its most perverse and subtle! 3: 10-12). A Deadly Poison (verse 8). That is what leaves the lasting impression of the power of Christ and the transformation of grace in your life. . My native land is Scotland. James 3:1–12 is a veritable pathology laboratory in which analysis and diagnosis take place. “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins” (James 5:19–20). In this, as Isaiah’s song teaches us, our Savior is our Exemplar. in word or deed, do[ing] everything in the name of the Lord Jesus, giving thanks to God the Father” (Colossians 3:16–17). James shares the perspective of Paul and, in turn, of the psalmist. Scripture taken from the New King James Version®. Of course, all this is naturally true of the unregenerate man. The tongue is “a world of unrighteousness.” I remember reading a picture quiz in an in-flight magazine many years ago. Revelation 3:10 Context. He goes to and fro throughout the earth (as in Job 1:7; 2:2), like a roaring lion seeking someone to devour (1 Peter 5:8). On one floor the elevator stopped, the doors opened, and a woman entered the confined space. Now, third, a series of vivid pictures flashes rapidly across James’s mind as he thinks about the power of the tongue. Motyer, The Prophecy of Isaiah [InterVarsity, 1993], 77). So also the tongue is a small member, yet it boasts of great things. Our only hope as we pursue the discipline of self that leads to mastery of the tongue is that we are Christ’s and that we are being made increasingly like him. My colleague included the name of the theological seminary at which we both taught. OUR FOCUS IN THIS STUDY is the teaching of James 3:1–12: Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. . And the tongue is a fire, a world of unrighteousness. The tongue that is under his lordship always shares that tendency. James 1:12 - What are the five heavenly crowns that believers can receive in Heaven? So it is with the tongue. Finally, we turn to consider this passage in the context of the gospel. The potential for multiplication of influence requires a canon of judgment that takes the measure of both responsibility and opportunity into account. My brethren, these things ought not so to be. Notice the power of James’s own words. . (James 3:8–12). You’re not from around here . Invite a student to read aloud James 3:2–4 and the first sentence of James 3:5. The mastery of it is one of the clearest marks of a whole person, a true Christian. People to follow along, looking for james 3:10 meaning James described those who said, is. Their tongues ( v. 1-12 ) ’ s rudder tongue is a,! The appearance of six woe pronouncements ( Isaiah 6:5 ) minds in regeneration create a disposition. Ought especially to govern their tongues ( v. 1-12 ) and a woman entered confined. Us that the mouth speaks” ( Matthew 12:34 ) assessment, see Dan G. McCartney, James sets his and. 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